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St. George's Monastery in Israel
The sixth-century cliff-hanging complex, with its ancient chapel and gardens, is still inhabited by a few Greek Orthodox monks. It is reached by a pedestrian bridge across the Qelt River canyon, which many believe to be Psalm 23's Valley of the Shadow, and where shepherds still watch over their flocks, just as Ezekiel 34 and John 10:1-16 describe.
The valley parallels the old Roman road to Jericho, the backdrop for the parable of the Good Samaritan (Luke 10:29-37).
The sixth-century cliff-hanging complex, with its ancient chapel and gardens, is still inhabited by a few Greek Orthodox monks. It is reached by a pedestrian bridge across the Qelt River canyon, which many believe to be Psalm 23's Valley of the Shadow, and where shepherds still watch over their flocks, just as Ezekiel 34 and John 10:1-16 describe.
The valley parallels the old Roman road to Jericho, the backdrop for the parable of the Good Samaritan (Luke 10:29-37).
St. George's Monastery in Israel
The sixth-century cliff-hanging complex, with its ancient chapel and gardens, is still inhabited by a few Greek Orthodox monks. It is reached by a pedestrian bridge across the Qelt River canyon, which many believe to be Psalm 23's Valley of the Shadow, and where shepherds still watch over their flocks, just as Ezekiel 34 and John 10:1-16 describe.
The valley parallels the old Roman road to Jericho, the backdrop for the parable of the Good Samaritan (Luke 10:29-37).
The sixth-century cliff-hanging complex, with its ancient chapel and gardens, is still inhabited by a few Greek Orthodox monks. It is reached by a pedestrian bridge across the Qelt River canyon, which many believe to be Psalm 23's Valley of the Shadow, and where shepherds still watch over their flocks, just as Ezekiel 34 and John 10:1-16 describe.
The valley parallels the old Roman road to Jericho, the backdrop for the parable of the Good Samaritan (Luke 10:29-37).
